Monday, October 3, 2011

Seasonal Songs in Wales

Brief Overview
For an extremely brief historical background on Wales, see the first paragraph of my last post. Wales is know as a "land of song". (I had never heard this before, but it says so in The Welsh Academy Encyclopedia of Wales). This title was born in the 19th century when Wales saw an explosion of musical fervor, that was displayed starting in 1861 in Eistedfod, a large Welsh cultural festival. Unfortunately, this 19th century idea masks the rich history of music in Wales dating back to Pagan times. Songs were used to celebrate the seasons (Winter Solstice, the coming of spring, Summer Solstice), the new year, etc. I'm going to go the route of a general authority at conference and divide my blog post into three subtopics that will hopefully better enable you to remember the message of this post.


Mari Lwyd
According  to The Welsh Academy Encyclopedia of Wales'  article on "Music" the Mari Lwyd was a kind of Wassailing (a tradition of carrying a "wassail cup" door to door in hopes of hospitality, food and a small sum of money, maybe like trick or treating?) done around Winter Solstice time. The word "mari" is the root of the modern English word "mare", and the wassail cup used at this time was a decorated horse skull carried on a pole. The people carrying the mari would go door to door singing songs asking for admittance, where it was tradition to at first be denied by an answering song verse. The group asking for entrance and the group in the house would sing verses back and forth until finally the outsiders were let in. Below are some Celtic studies students reinacting the tradition. This custom was adapted when the Welsh adopted Christianity and many people mistakenly think the "mari" refers to the Virgin Mary. This is just one example among many how Pagan customs were passed down and transformed to fit changing religions, which goes to show how deeply rooted traditions can become in a culture.

Hunting the Wren

Another winter time wassailing tradition, "Hunting the Wren" was a time when people took a dead wren from door to door similarly asking for food and hospitality. This is an excellent example of how song passes down and continues cultural customs as is evident in this video.

This song, recorded in 2006 by Heather Dale, uses a traditional first verse, but the remaining verses are written by the author. This reminds me of Rachel's last post as well as Summer's last post, which talk about bards using the same theme, rythms and patterns in their songs, but altering and making the words their own. This is a modern day example of this, and in the encyclopedia article it even mentions how traditional Welsh music finds it's way into modern popular music in Wales.


Cadi Haf
This was a song and dance performed on Calan Mai, or the first day of May, which was the beginning of the summer on the Celtic calender. The dancers would sing and hold out ladels to collect money from the audience. (It seems like all of these traditions were driven by the want for money and food. I wonder if that's the same across all the cultures our blogging group is covering.)
Here's one more video to once again illustrate how these songs and dances have been preserved throughout the ages:



So as we can see, song and dance were a large part of the pagan celebrations of ancient Welsh culture, just as song and dance are large parts of our holiday celebrations and daily life in modern American culutre. I think sometimes people read about ancient songs and dance like these and think they're weird or funny, but I'm sure if we played Lady Gaga, Johnny Cash, The Beatles, or Lil Wayne or showed them people doing the Charleston or Dougie, the ancient Celtic people they would find it just as strange and comical. I find it so interesting that although the styles of music and dance change immensely, the tendency of people to listen to song and dance to it hasn't really changed much throughout human history.




4 comments:

  1. In the lecture on Story and Song in class last week, I remember Professor Petersen mentioning that mythology is to society as a dream is to an individual. It is the representation of their subconscious beliefs. I think these songs and customs can fit under this category of mythology because, like Dane said, they exhibit the pagan beliefs of the Welsh. With this in mind, I thought of Dane's tie back to our culture with singing icons like Queen and Lady Gaga. What do these stories and songs say about our subconscious, about our society? Do they say we want to just dance? That all we need is love? I think that song can be an interesting indicator of a society's collective subconscious, as in times of the ancient Welsh, and in modern times.

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  2. Ahh, I like that last point you brought up Summer! Song indicates the collective subconscious of society.

    Its interesting to see how mnemonics such as rhythm and song allow for culture to be preserved. That "wren" song that Dane posted is extremely catchy and that ability to be "catchy" is what has enabled it to stand the test of time and preserve culture.

    For example, that "drugs, sex and rock and roll" theme from the 60s will always be remembered within the lyrics of the Beatles' hit "All you need is Love". Because of the song, the generations of today and tomorrow will always be able to have an inkling of what the past was like.

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  3. That's a really cool point, Summer, dreams of individuals compared to the mythology of society. I also find it really, really funny that the three examples Andrew really talked about all had to do with getting money, which he pointed out. The Aryans were going for enlightenment in their conversations, but there is this one Upanishad (part of their written conversations) telling the story of a king who wanted to find out which of his wise men was the wisest. He offered the cows to the brahmin who considered himself to be wisest. No one answered, but one of the brahmin told his servant to take the cows home. The others were outraged and asked if he really thought he was the wisest, to which he said, "I salute the wisest, but I want these cows." Even when discussing the importance of not valuing wealth too highly, there is this funny story. Sing and tell stories and all, but make sure you can feed yourself, which I definitely do not disagree with.

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