And the process continues! I think when it comes to
translating languages or even just basic communicating, the process is never
really finished. Even though each group created a Rosetta Stone, a finished
product of translation between 3 languages, there were still imperfections,
places to improve, things to add in. And so this is our process went…
We received the talipot palm leaf from the ancient Indian
group. Thankfully, it was very legible and not terribly difficult to inscribe.
We originally knew that it was written in Sanskrit, so that was our starting
point. We noticed that there was a line, almost continuous, running through the
text, but we didn’t know whether it went on the top or the bottom. Like Dr.
Burton said, when using new languages, we have to reorient ourselves, whether we
read the language right to left, clockwise, or upside down. From there, we
tried to look up the translation character for character or word for word, but
there are thousands of characters for Sanskrit, each connoting a different
sound which then creates a word. We scrapped that idea and tried to find a specific authentic phrase they might have
used. I knew, because Rachel is in our blogging group, that the Vedas were a
sacred scriptural text very prominent in ancient Aryan culture. We then looked
up the Vedas and found that the inscription came from the last line of the Rig
Veda Book One, Hymn One. The phrase looked like this…
(check out this website for more on the Vedas’ history, content, and translation) |
Then we looked online for a site that had translated the phrase. (We ended up this site, which offers a full translation of the Rig Veda for the use of students—how convenient! ) The site translated the phrase in English as:
Be to us easy of
approach, even as a father to his son:
Agni, be with us for
our weal
To better understand this phrase, I researched the Rig Veda. The word ‘rig’ comes from the Sanskrit word ‘rik’ meaning praise,
and the word ‘veda’ comes from the Sanskrit word ‘vid’ meaning knowledge or to
see a vision. Together, ‘Rig Veda’ means ‘knowledge of praise’ so the majority of the text is devoted to
praising different gods. In this case, they were appealing to Agni, the Lord of
Fire.
Our next task was translating it into Greek. We lucked out
on this one. Because Greek is not a dead language, it was easy to find
translation sights for the text. This is one particular site (www.translatum.gr) that translated the
phrase for us; it looked like this:
Να είναι εύκολο να μας
όσον αφορά την προσέγγιση, έστω και ως πατέρας στο γιο του: Αγνή, να είναι μαζί
μας για την ευτυχία μας
However, to
check the authenticity of the text (and just for kicks), we put the phrase into
GoogleTranslate. It read in English:
Make it easy for us to approach, even as a father to his son: Agni, be with us for our happiness.
As you can see, there were some discrepancies. The first
phrase "make it easy for us to approach" is not quite the same. The
Greek version is simplified and less poetic, but with a similar meaning. The
word “weal” (which means prosperity and well-being) turned into “happiness”.
Also, the site translated the god's name Agni letter by letter, but the Greeks
had their own god of fire: Hephaestus or in Greek Ήφαιστος. So even though we could
access a site to help translate, the translation wasn’t perfect and needed
adjustments to be authentic.
So by this time, we had all of our translations, and we
needed to carve it into the clay. But before we could carve the clay, we needed
to mold the clay. The word moldable is a bit deceiving though. It makes the process
sound easy and forgiving. And I suppose it is in comparison to carving to
stone, but it took a good half an hour to an hour to even get to a place where
we could start engraving. I don’t know whether it was the clay we bought or
whether I’ve been spoiled with Play-Doh my whole life, but it was very stiff
and required to be doused in water before it would stop crumbling. (We even had
an unfortunate accident where our water tipped over and spilled all over the
table and even a computer) But I suppose it’s the price we pay. I guess the
more moldable and adjustable the medium (like wax or clay) the more messy and
fragile it is. Whereas, the group with stone didn’t have to prepare their
medium or mold it, so it was much more permanent. This time around we decided to make our clay tablet a
circle, reminiscent of the Phaistos disc found as one of the few remains at the
Temple of Phaistos during the times of the ancient Minoans.
While engraving, I found that the Greek was easier to
engrave than the Sanskrit. Greek contains more straight lines while Sanskrit is
more ornamental and curved. Sanskrit is more accustomed to the medium of pen
and some kind of paper while Greek is more accustomed to a medium like clay,
which has engravings. So the medium a civilization uses also affects the look
or iconographic style of the language. The miscellaneous group mentioned this when
they had to carve Mayan hieroglyphics (a very detailed text) into stone while
Ogham is comprised of straight lines, something easy to engrave in stone. And
then Blaine was kind enough to fire the tablet for us after we were done. As he
mentioned in class, clay is perishable and he was afraid to over bake it and
have it crack or even have it melt, which emphasizes the fragility of the
medium.
So at the end of the day we had wet sticky hands and a
finished clay tablet. But more importantly we had an understanding of the
depths of knowledge and language in the context of a distant civilization. We
had a knowledge of the work and the sacrifice of these ancient cultures to
preserve language, something we all take for granted.
I liked your opening sentence, that the translation process is never finished. We talked in class today how the Spanish Book of Mormon recently underwent an update, and The Church modified its name in Korea. As we continue to better understand languages, especially ancient languages, more and more, I think our translations will continue to grow more and more accurate.
ReplyDeleteI think it's interesting that certain types of characters worked better with certain types of mediums. Perhaps the mediums available at a certain location at a certain time have an effect on the evolution of the characters. Most written languages change with time; could it be possible that the configuration of the characters change according to how you have to work with the medium?
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